
Spectrosexuality
spectrophilia
Added 26 Jun 2026
A fantasy-based sexual or romantic attraction to ghosts, spirits, or deities, sometimes including the belief in intimate encounters with the supernatural. The clinical label is spectrophilia; an older sense of the term also covers arousal from one's mirror image.
- Prevalence
- Uncommon
- Category
- Identity & Transformation
- Clinical term
- spectrophilia
- Domain
- Sexual interest
- Confidence
- Low confidence
- Status
- Not a recognised disorder. Listed descriptively as spectrophilia in forensic reference works (Aggrawal, 2009); not classified in the DSM-5-TR or ICD-11.
- Also known as
- ghost attraction, spirit & deity attraction, phasmophilia
- Added
- 26 Jun 2026
Popularity index
About this readingThe Popularity Index is a 0–100 estimate of how widespread an interest is worldwide, blending five weighted signals — prevalence, search interest, community size, cultural visibility and research attention. The rank and percentile place this entry against all 389 catalogued entries.Read the methodology- This entry
- Median
- Middle half
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Overview
Spectrosexuality, clinically termed spectrophilia, is a fantasy-based sexual or romantic attraction to ghosts, spirits, or deities, and in some accounts a reported experience of intimate contact with the supernatural. An older usage of spectrophilia also denotes arousal from one's own reflection in a mirror. The interest is overwhelmingly imaginative and folkloric: it lives in story, belief, and themed media rather than in any verifiable physical act. This article defines the term, separates its strands, and places it within the long cultural record of human-spirit eroticism.
Definition & scope
The word covers two related ideas that are worth keeping apart:
- Attraction to ghosts, spirits, or deities: erotic or romantic feeling directed at incorporeal beings, whether as a private fantasy framework or as a claimed lived experience.
- Mirror-image arousal: a distinct, older sense in which spectrophilia refers to arousal at one's own reflection, leaning on the "apparition in a mirror" meaning of the Latin root.
Spectrosexuality overlaps with, but is narrower and more identity-flavoured than, the broader ghost fetish, and it sits near the wider taste for non-human partners seen in teratophilia and the love of inanimate or symbolic objects in object sexuality. It is a desire or orientation toward spirits, not a claim of being haunted.
History & origins
Folkloric lineage
Long before any clinical label, cultures across the world recorded eroticised encounters with the supernatural. Western demonology named the incubus and succubus, spirits said to seek out sleeping humans. Comparable figures recur worldwide: the European mare behind the word "nightmare," the Latin American La Llorona, and the many ghost-lovers of Pu Songling's classic Strange Tales from a Chinese Studio (Liaozhai Zhiyi, 1740). These traditions are the cultural bedrock the modern interest draws on, as the Spectrophilia article on Wikipedia sets out.
Clinical naming
The modern catalogue term comes from forensic medicine rather than mainstream psychiatry. Forensic physician Anil Aggrawal lists spectrophilia among unusual sexual interests in Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices (CRC Press, 2009). Such reference lists are descriptive: they catalogue reported interests, they do not establish a recognised diagnosis.
Psychology
What might explain reported encounters?
Where people describe a felt sexual encounter with a presence, the most cited natural explanation is sleep paralysis. During this state, between sleep and waking, people are immobile and may experience vivid, sometimes frightening or sexualised hallucinations of a presence in the room. Folklorist David Hufford documented this "supernatural assault" pattern in The Terror That Comes in the Night (University of Pennsylvania Press, 1982), arguing the experiences are real perceptions with a stable cross-cultural form, even though their cause is ordinary. As a private fantasy framework, by contrast, spectrosexuality functions like other imaginative attractions: the supernatural partner offers mystery, taboo, and an idealised, boundless figure unconstrained by an ordinary body.
Is spectrophilia a recognised disorder?
No. Spectrophilia is not classified as a disorder or paraphilic disorder in the DSM-5-TR or the ICD-11. It appears only on descriptive lists such as the list of paraphilias, and on its own it harms no one.
Prevalence & culture
There is no sound prevalence figure for spectrosexuality as an attraction. The nearest relevant data concern the underlying experiences: sleep paralysis with a sensed presence is reported by a meaningful minority of people across cultures, and some surveys of supernatural-assault traditions put lifetime experience of such episodes in the rough vicinity of 15%, though estimates vary widely by method and population. As a self-named orientation the community is small and online, often blended with paranormal-romance fandom. Media visibility is steady but light: the theme threads through gothic fiction, paranormal romance, and ghost-lover folklore rather than mainstream reporting.
Common misconceptions
- It is not the same as believing one is haunted. Spectrosexuality is an attraction; a haunting is an alleged event.
- It is not inherently a mental illness. Reported encounters usually have ordinary explanations such as sleep paralysis, and the attraction itself is not a diagnosis.
- The clinical-sounding name overstates the science. "Spectrophilia" is a catalogue label, not evidence of a studied condition.
- Ghost Fetish13/100Spectrophilia · Identity & TransformationA fantasy-based erotic or romantic attraction to ghosts and spirits, or to the idea of an intimate encounter with the supernatural: expressed almost entirely through imagination, folklore, and themed media rather than any real-world act.13
- Teratophilia35/100teratophilia · Identity & TransformationAn erotic or romantic attraction to beings perceived as monstrous, deformed, or non-human, ranging from fictional creatures such as werewolves and demons to people with unusual physical features. It is mostly fantasy- and media-driven.35
- Object Sexuality17/100Objectophilia · Objects & MaterialsObject sexuality (objectophilia, objectum sexuality, OS) is a pronounced romantic and sometimes sexual orientation toward specific inanimate objects or structures. People who identify with it describe genuine, often reciprocal-feeling love for a particular object.17
- Robot / Doll Fetish35/100Agalmatophilia · Identity & TransformationAn erotic interest in robots, androids, dolls, or in being or treating a person as an artificial, programmable, or immobile being. The community is often called ASFR (alt.sex.fetish.robots), and it overlaps with agalmatophilia.35
- Littlespace36/100Identity & TransformationA non-sexual practice of temporarily shifting into a younger, childlike headspace for comfort, relaxation, and stress relief, often using childhood-associated activities and comfort objects. A self-soothing coping and identity state, explicitly distinguished from erotic age-play.36
- Otherkin36/100Identity & TransformationA non-sexual subcultural identity in which a person feels themselves to be, in part or in whole, a non-human being, typically mythical, fantastical, or fictional (such as an elf, dragon, or angel), rather than role-playing one.36
From Latin *spectrum* ("appearance, apparition, image, ghost") + Greek *philia* (φιλία, "love, attraction"). The synonym *phasmophilia* uses Greek *phasma* (φάσμα, "apparition, phantom"). The *spectrum* root's "image in a mirror" sense underlies the older mirror-arousal meaning.
supernatural attraction · fantasy attraction · folkloric eroticism
Uncommon · ≈ 1 in 100
- 01Spectrophilia — Wikipediadefinition; two senses (ghosts vs mirror image); incubus/succubus, La Llorona, mare and Pu Songling folklore context; lack of scientific evidence; sleep-paralysis explanation
- 02Anil Aggrawal, Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices (CRC Press, 2009)the forensic reference work that lists spectrophilia among unusual sexual interests
- 03David J. Hufford, The Terror That Comes in the Night (University of Pennsylvania Press, 1982)the experience-centred study of sleep-paralysis 'supernatural assault' traditions underlying reported nocturnal encounters
